Accusations of “racism” and “white supremacism” have become increasingly meaningless because those who make such accusations have an agenda, an ideology, which has nothing to do with fighting racism.
Sommaire en français Les accusations de « racisme » et de « suprémacisme blanc » sont devenues de plus en plus dénuées de sens parce que ceux qui font de telles accusations ont un programme, une idéologie, qui n’a rien à voir avec la lutte contre le racisme.
The ideology of white supremacism is of course a reality. It was certainly a very serious reality in the U.S.A. during the many decades of legal enslavement of black people in the southern states, when it served as an excuse for that servitude. White supremacism remained a reality for many years more, even after the emancipation proclamation which came into effect on January 1st 1863. Even after blacks gained the right to vote, in theory at least, that right was often denied using various stratagems, such as making voter registration difficult.
After such a long history of extreme anti-black racism, it is certainly reasonable to assume that the ideology of white supremacism survives even today in some parts of the U.S.A. However, identifying it has become more difficult in recent years because of the pseudo-left’s noxious habit of seeing racism and white supremacism everywhere, whether it exists or not.
Furthermore, Canada is not the United States, despite the similarities. And Quebec is certainly not the United States, the similarities being less pronounced. On the Canadian side of the border, slavery was much less extensive, it was never a major aspect of the economy, it was prohibited earlier and it did not involve blacks exclusively. Racism in Canada may target various groups, but racism against First Nations persons is probably more serious than racism against blacks.
One aspect of the Canadian situation which is very different from the American is the importance here of anti-Francophone prejudice. It is reasonable to assume that racist attitudes against groups originally from Europe are much less pronounced that those against non-European groups. Nevertheless, we must not forget that one of the original sources of anti-Francophone racism in Canada, especially in the early years of Canadian history, was the phenomenon of frequent intermarriage between North American natives and the French, so there is a link between these two racisms.
…in Canada the more appropriate expression would be British supremacism..
To summarize, white supremacism may exist anywhere, but in Canada the more appropriate expression would be British supremacism. Even in the USA, white supremacism is much less prevalent than it was only decades ago.
You have no doubt heard about the University of Ottawa professor Amir Attaran who recently became notorious for his remarks on Twitter calling Quebec the “Alabama of the north” and asserting that the province’s culture is racist and its government white supremacist. These remarks by Attaran, based on two isolated incidents of racism in Quebec, are themselves racist, i.e. anti-Québécois bigotry.
Hitching a Ride
Attaran’s anti-Québécois comments […] are just another installment in that propaganda.
Of course, we have heard a lot of anti-Québécois bigotry in recent years, It reached a fever-pitch in 2013-2014 when the PQ government of the time proposed a Charter of Secularism, calmed down a little when the PQ lost power, then rose again to an even hotter fever pitch in 2018 when the newly-elected CAQ promised to pass secular legislation and then did just that in June 2019. The anti-Quebec propaganda machine has not let up since then. There is an objective alliance between the anti-Enlightment pseudo-left (which I call the post-left) and political Islam which both oppose secularism fanatically and obsessively. Both essentialize (i.e. racialize) religious affiliation, thus conflating race and religion, which allows Islamism to hitch a ride on the coattails of the so-called “antiracist” movement.
Attaran’s anti-Québécois comments, even if Attaran made no reference to religion, are just another installment in that propaganda.
…recognizing “systemic racism” would allow Islamists to weaponize that concept and use it against secularism, i.e. against Bill 21.
For several months, Quebec premier François Legault has been under a lot of pressure to recognize the existence of so-called “systemic racism” in the province. He has resisted that pressure, refusing to acknowledge such a thing. Legault recognizes of course that racism exists in Quebec as it does everywhere, and he has expressed his commitment to fighting against it. But the expression is an ill-defined concept which contributes nothing to that fight. In fact, if racism is labelled “systemic” then individuals cannot be held fully responsible for their racist actions, if any, thus undermining that fight. Furthermore, it is obvious that “systemic racism” is a vague buzzword of both the post-left and Islamism, and that to recognize its existence would simply be a genuflexion in their direction, a gesture of submission to their retrograde ideologies. It is also obvious that recognizing “systemic racism” would allow Islamists to weaponize that concept and use it against secularism, i.e. against Bill 21. I congratulate premier Legault for his determination in refusing to capitulate.
Recently I was expelled from the Facebook group The Four Horsemen of the Anti-Apocalypse after posting a blog about the Swiss referendum which approved a ban on face-coverings, including Islamic full veils. I supported the ban and criticized Islamism’s promotion of the veil. In response to my posting, one very imaginative (and very “woke”) group member accused me of being “racist”, “alt-right” and “White Supremacist”!! I objected strongly, calling the accusations slanderous and insane. A group moderator then expelled me for being “rude” and having a “chip on your shoulder”!! (Indeed, that chip is exactly where it should be, because such accusations are completely unacceptable.) To summarize, I was expelled for supporting a restriction on Islamist proselytism.
If the moderator had had any sense of ethics, he would have expelled the person making defamatory accusations, not me. Ironically, the moderator was also angry at me for saying that many people in the group get pissed off at any criticism of Islam and that the moderators sometimes censor such criticism. He then proved I was right on both counts by expelling me.
Anyway, the above example is hardly exceptional, because the post-left “woke” mentality has infested so much of our society—and not just social media—that such manipulations occur with alarming frequency. Given the de facto alliance between the post-left and political Islam, accusations of “white supremacism” and similar slanders are becoming standard Islamist propaganda. I have described two examples above, one involving a U. of Ottawa professor, the other a personal experience. Accusations of “systemic racism” serve a similar purpose.
With the post-leftists and Islamists crying wolf all the time, such accusations are taken less and less seriously.
In other words, “White Supremacism” has become a scam, a specious accusation used by post-leftists and Islamists to defame and ultimately silence their critics. This is a toxic situation for several reasons: it stifles debate, it prevents necessary criticism of a very dangerous politico-religious movement, Islamism, and, finally it make it more difficult to recognize real instances of white supremacism. With the post-leftists and Islamists crying wolf all the time, such accusations are taken less and less seriously. If everybody is a white supremacist, then nobody is.
Next blog: La nécessité de la Loi 21