Bonne Fête nationale québécoise !
2022-06-24, Addendum 2022-06-26
In his speech before the Académie française, Quebec Minister of the French Language Simon Jolin-Barrette was totally correct in denouncing Canadian multiculturalism, as well as defamatory reactions against Bills 21 and 96 by English-language media.
Sommaire en français Dans son discours devant l’Académie française, le ministre québécois de la Langue française, Simon Jolin-Barrette, a eu tout à fait raison de dénoncer le multiculturalisme canadien, ainsi que les propos diffamatoires des médias anglophones contre les Lois 21 et 96.
Yesterday, 23rd June 2022, Simon Jolin-Barrette, Quebec Minister of the French Language, gave a formal speech before the Académie française in Paris. It was an exceptional moment, for rarely does the Académie invite foreigners to make such an address. Moreover, this is the first time in its nearly 400 year history that an elected representative who is neither head of State nor head of a government has been so invited.
As Quebec recently adopted legislation, Bill 96, which updates and reforms its Charte de la langue française, adopted in 1977 and known colloquially as Bill 101, Jolin-Barrette’s theme was, not surprisingly, the protection and reinforcement of the French language. He invited France to partner with Quebec with that goal in mind.
Jolin-Barrette referred to the increasing predominance of the English language and technology giants known as GAFAM as the “Anglo-American steamroller.” But it was perhaps his comments critical of multiculturalism—hardly controversial for the French—which ruffled the most feathers back home in this country, especially among Anglo-Canadians:
Although our project is thwarted by Canadian multiculturalism, which finds an equivalent in what you call communitarianism and which fights Quebec’s claims to be a distinct nation, the French language must truly become the language of use for all Quebecers…
He also denounced how many English-language media, both Canadian and American, have defamed Quebec and denigrated the actions of his government, particularly with regard to the secularism law (Bill 21) as well as Bill 96. Such media have endeavoured to paint those laws as regressive and authoritarian. But in his opinion, “Our fight for the French language is just, it is a universal fight, that of a nation that has peacefully resisted the will to power of the strongest.”
Simon Jolin-Barrette is absolutely right on both counts: (1) the perniciousness of the Canadian ideology of multiculturalism and (2) the defamatory reaction against Bills 21 and 96.
Canadian multiculturalism is a dishonest euphemism whose true meaning is cultural relativism, clientelism and a bigotry of low expectations, treating minorities as static, well circumscribed and distinct from the majority. It represents the death of universalism and a return to tribalism. A prime example of the consequences of multiculturalism is the experience of Yasmine Mohammed who, after suffering much abuse as a teenager at the hands of her pious Muslim step-father, was abandoned by Canadian authorities, both police and judge, who refused to take action because “different cultures are free to discipline their children in different ways.” Other consequences include all sorts of so-called “reasonable accommodations” (which should instead be called “unreasonable religious accommodations”) such as depriving children of music because of their parents’ religion, allowing—even celebrating—the veiling of young girls, thus endorsing a form of child abuse, allowing civil servants to wear religious symbols while on duty (which Bill 21 bans in Quebec) and so on.
The Québécois oppose Canadian multiculturalism because it reduces them to just another minority, which leads inexorably to Anglo-supremacy. Under Canadian multiculturalism, every language is reduced to folklore status, except English of course. Bravo Quebec for standing up for cultural and linguistic diversity!
Canadian multiculturalism is incompatible with secularism, because secularism requires that all citizens be treated equally, regardless of their religious affiliation or lack thereof. Neither Christians, nor atheists, nor Muslims, nor any other specific group should be allowed to display their personal religious opinions or identity while working in the civil service. This is called universalism and it is a core value of secularism. Those Anglo-Canadians who claim to be secularists need to face that reality.
Multiculturalism is the Great Canadian Euphemism. Proponents of this retrograde ideology arrogate to themselves the moral high ground, as if anyone who criticizes it were morally stunted or even “racist.” Their hypocrisy is obvious. Not only is multiculturalism a throwback to tribal days before the advent of universal human rights, it is also a tool used by anti-secularists to rationalize their anti-Québécois ethnic bigotry.
On this 24th of June 2022, a holiday here in Quebec, the Fête nationale, we celebrate Québécois language and culture. (This blog is in English because Anglo-Canadians are the ones who most need to read it.) Taking steps to protect the French language in Quebec is in everyone’s interest, including English-speakers, because without it, Canada and North America would be culturally much poorer. Without French language and culture, without Quebec, would Canada be anything more than a pale replica of the USA?
Here is another example of Canadian multiculturalism in action: No child protection for Syrian refugee punched and lashed in N.S. for texting with a boy
Authorities used confusion about the victim’s age as an excuse to do nothing. The teenage girl was the target of a severe beating, enough to break her nose apparently. Whether she was 15 or 16 at the time, her father must be held accountable. But this is Canada. Would this have been allowed if the family were not immigrants from a Muslim country?
Next blog: Flawed Constitutions
2 thoughts on “The Great Canadian Euphemism”
One of the best papers I have ever read on the religion of multiculturalism. CONGRATULATIONS and keep up the good work.
In Québec, two cases of child abuse in the name of religion happened. In 2017, it was a girl who refused to wear the hijab who was abused by her father. In 2019 it was a case of forced marriage of a 15-year-old girl to a man, ten year older than her, and the man was forcing her to wear the hijab and wanted to control her life. In both cases the justice system did their job. And those two abused girls were taken charge of by the Directeur de la protection de la jeunesse. They were put in foster family homes in secret locations so that their abusive families would be unable to contact them. What a contrast with English Canada which is still letting down abused kids in the name of multiculturalism.
Thank you Wilbray!